2 Samuel 2:22

Authorized King James Version

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And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

Original Language Analysis

וַיֹּ֧סֶף again H3254
וַיֹּ֧סֶף again
Strong's: H3254
Word #: 1 of 18
to add or augment (often adverbial, to continue to do a thing)
ע֣וֹד H5750
ע֣וֹד
Strong's: H5750
Word #: 2 of 18
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
אַבְנֵ֗ר And Abner H74
אַבְנֵ֗ר And Abner
Strong's: H74
Word #: 3 of 18
abner, an israelite
לֵאמֹר֙ said H559
לֵאמֹר֙ said
Strong's: H559
Word #: 4 of 18
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 18
near, with or among; often in general, to
עֲשָׂהאֵ֔ל to Asahel H6214
עֲשָׂהאֵ֔ל to Asahel
Strong's: H6214
Word #: 6 of 18
asahel, the name of four israelites
ס֥וּר Turn thee aside H5493
ס֥וּר Turn thee aside
Strong's: H5493
Word #: 7 of 18
to turn off (literally or figuratively)
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 8 of 18
מֵאַֽחֲרָ֑י from following H310
מֵאַֽחֲרָ֑י from following
Strong's: H310
Word #: 9 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
לָ֤מָּה H4100
לָ֤מָּה
Strong's: H4100
Word #: 10 of 18
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אַכֶּ֙כָּה֙ me wherefore should I smite H5221
אַכֶּ֙כָּה֙ me wherefore should I smite
Strong's: H5221
Word #: 11 of 18
to strike (lightly or severely, literally or figuratively)
אַ֔רְצָה thee to the ground H776
אַ֔רְצָה thee to the ground
Strong's: H776
Word #: 12 of 18
the earth (at large, or partitively a land)
וְאֵיךְ֙ H349
וְאֵיךְ֙
Strong's: H349
Word #: 13 of 18
how? or how!; also where
אֶשָּׂ֣א how then should I hold up H5375
אֶשָּׂ֣א how then should I hold up
Strong's: H5375
Word #: 14 of 18
to lift, in a great variety of applications, literal and figurative, absolute and relative
פָנַ֔י my face H6440
פָנַ֔י my face
Strong's: H6440
Word #: 15 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֶל H413
אֶל
Strong's: H413
Word #: 16 of 18
near, with or among; often in general, to
יוֹאָ֖ב to Joab H3097
יוֹאָ֖ב to Joab
Strong's: H3097
Word #: 17 of 18
joab, the name of three israelites
אָחִֽיךָ׃ thy brother H251
אָחִֽיךָ׃ thy brother
Strong's: H251
Word #: 18 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

Analysis & Commentary

And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

This verse contributes to the narrative of David Becomes King of Judah, emphasizing divine timing, patience in promises. The Hebrew vayyimloch (וַיִּמְלֹךְ, 'and he reigned') marks David's official royal status over Judah at Hebron. The seven-year period before ruling all Israel demonstrates patient trust in God's timing. Theological themes include divine election, the gradual unfolding of God's promises through historical process, and the reality that human resistance to God's plans produces genuine suffering.

Historical Context

The historical setting of 2 Samuel 2 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding divine timing, patience in promises provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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